Irenaeus

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Using our God given rule of choosing the messenger for each age, we unhesitatingly declare that Irenaeus was exalted by the Lord to that position. He was the disciple of that great saint and warrior of faith, Polycarp. And it is no doubt as he sat at the feet of that great man he learned the Christian graces that flowed from his consecrated life, for Polycarp was one of the truly illustrious saints of all ages when viewed in the light of a blameless life. You will remember from your own reading that Polycarp was martyred. Too old to flee, and too sincere a man to allow another to hide him and then suffer a penalty for doing so, he gave himself up to death. But before he did, he asked for and was granted permission to pray two hours for his brethren in the Lord, for the governor, for his enemies and his captors. Like the great saints of all ages, and desiring a better resurrection, he stood firm, refusing to deny the Lord, and died with a free conscience. He was placed at the stake (untied at his own request) and the fire was lit. The fire bent away from his body, refusing to touch him. He was then pierced through with a sword. As this was done, water gushed from his side drowning the flames. His spirit was actually seen to depart in the form of a white dove released from his bosom. Yet for all this great testimony, this student of John the Revelator was not militant against the Nicolaitane system, for he himself leaned toward organization, not realizing that the desire for fellowship and what appeared like a good plan to foster the work of God was really a trick of the enemy.

Thus with his strict adherence to the Word, his wonderful understanding of Scripture, and the attendance of the power of God upon that ministry, he is the right choice for the age.

With Irenaeus this was not so. He was militant against any form of organization. Also, his life history, wherein he served the Lord, was one of much manifestation in the Holy Spirit; and the Word was taught with unusual clarity and conformity to its original precepts. His churches in France were known to have the gifts of the Spirit among them, for the saints spoke in tongues, prophesied, raised the dead, and healed the sick by the prayer of faith. He saw the danger of any kind of organized brotherhood among the elders, pastors, etc. He stood solidly for a unified, Spirit-filled, gift-manifesting local church. And God honored him for the power of God manifested among the saints.

He was also clear on his understanding of the Godhead. And since he was the disciple of Polycarp, who in turn was the disciple of Saint John, we can know for sure he had as perfect teaching as is possible on this subject. In Volume 1, page 412 of the Ante Nicene Fathers we have this statement by him on the Godhead. "All the other expressions, likewise, bring out the title of one, and the same being, the Lord of Power, the Lord, the Father of All, God Almighty, Most High, Creator, Maker, and such like, these are not the names and the titles of a succession of different beings, but of one and the same." He pointed out clearly that these are but titles as is Rose of Sharon, Bright and Morning Star, Fairest of Ten Thousand, etc. Neither is there but ONE God. His Name is Lord Jesus Christ.

Thus with his strict adherence to the Word, his wonderful understanding of Scripture, and the attendance of the power of God upon that ministry, he is the right choice for the age. It is altogether unfortunate that the other ages did not have in their messengers such a balance of fruit, power, and leadership in the Holy Spirit and the Word.

The Age of Smyrna